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Religion and ethnicity go hand in hand with Ho Chi Minh City - Part 3: Preserving the national spirit, spreading culture.

In the midst of modern life, Ho Chi Minh City still preserves its traditional culture through numerous festivals, religious customs, and ethnic traditions. From the Lantern Festival in Cho Lon and the Nghinh Ong Festival in Can Gio to the Buddha's Birthday and Christmas celebrations, each festival becomes a cultural bridge, connecting the community.

Báo Sài Gòn Giải phóngBáo Sài Gòn Giải phóng05/11/2025

Cultural bridges

Late in the afternoon at Ong Bon Pagoda (Cho Lon Ward), Uncle Nguyen quietly guided visitors who came to offer incense. He smiled gently: "I don't know the full meaning of the ritual, I only know that the Lantern Festival has long been a great joyous occasion, not only for us Chinese but also for Vietnamese, Cham, and Khmer people... Anyone who wants to can come, light incense, admire the lanterns, watch the lion dance, and watch the traditional opera."

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The Lantern Festival, held annually on the 15th day of the first lunar month, is one of the most distinctive traditional festivals, attracting a large number of locals and tourists. Photo: HOANG HUNG

In Uncle Nguyen's memory, the Lantern Festival in Cholon was like a "second New Year" for the Chinese, lasting from the 15th day of the first lunar month, bustling with customs, rituals, and even the strictness of old traditions. People came to pray for peace for themselves, health for their children, and prosperity for their families. This is also a common wish of all ethnic groups. Therefore, the Lantern Festival has transcended the boundaries of a single community, becoming a cultural event of Ho Chi Minh City. In Cholon, every year on the 15th day of the first lunar month, the streets are brightly lit with lanterns, lion and dragon dance troupes follow one another, and the lively sound of drums blends with the laughter and chatter of people. This scene not only evokes the traditions of their Chinese ancestors but also connects generations of residents, regardless of whether they are Kinh or Chinese, of any religion or ethnicity.

According to the Ho Chi Minh City Organizing Committee for Major Festivals, in recent years, the Lantern Festival has attracted tens of thousands of locals and tourists. The street art parade alone features 1,200-1,500 performers and participants, along with thousands of people lining the streets to cheer. Religious rituals, calligraphy demonstrations, lantern exhibitions, traditional opera, and musical performances revive ancient customs while transforming them into unique cultural products of this vibrant and dynamic city.

The Chinese call the Lantern Festival the "second New Year," a way of closing out spring, but in Ho Chi Minh City, it's also a day of reunion, sharing, and integration. Each red lantern illuminates not only the streets of Cholon but also the solidarity of a vibrant city. Beyond the Lantern Festival, Ho Chi Minh City's identity is enriched by the unique festivals and customs of many communities. For the Khmer people in the city, the Chôl Chnăm Thmây festival brings a bustling atmosphere to temples, with drums and music echoing throughout the neighborhoods. The Cham people in Phu Nhuan still preserve the Katê ritual, the sounds of Paranưng and Saranai drums resonating in a modern setting, reminding them of their roots. The Kinh people join in the Nghinh Ông Festival in Can Gio, where fishermen pray for favorable weather and also a time for reunion and sharing after a year at sea. Each festival and custom has its own unique character, but all share a common meaning: nurturing identity and uniting communities.

Religious festivals, a symphony of unity.

The bells of Binh Thai parish church rang out on Sunday morning. A bustling crowd streamed through the gates, marking the beginning of another holiday; the parish atmosphere was more vibrant with the excitement of the final months of the year. Christmas was still nearly two months away, yet in several cafes around the church, Christmas trees had already been erected, sparkling with red ornaments, heralding the approaching festive season.

Every Sunday morning, Nguyen Thi Lien (born in 1984) takes her son to church early. She chooses a seat in the middle, occasionally turning to tell her son, "Read slowly, follow the priest." In her small notebook, she has a list of things to do, including paying rent, buying notebooks for her son, and distributing free meals. She also adds a line: Registering for Christmas logistics. "I came to Ho Chi Minh City from my hometown in Central Vietnam decades ago. Every year-end, I feel excited and miss the time when the whole family decorates for Christmas," Lien recounts. Her family's habit has become ingrained: at the end of November, the whole family begins decorating. The Christmas tree, ornaments, and tinsel are reused; her husband makes a large star with lights; the children write cards and hang decorations. Each year, the small room lights up with lights and laughter, creating a Christmas full of warmth, peace, and joy.

In Ho Chi Minh City, Christmas transcends the boundaries of a religious ceremony. On the night of December 24th each year, twinkling lights illuminate the central streets, and tens of thousands of residents and tourists take to the streets, immersing themselves in the festive atmosphere. City leaders regularly visit and congratulate Catholic and Protestant organizations, sending messages of peace and unity. Thus, the holiday season has become a symbol of kinship and sharing, spreading from parishes and families to the entire city community.

This spirit doesn't end after Christmas, but continues throughout the year through various religious and spiritual activities. In the fourth lunar month, Buddhists from all over flock to temples to celebrate Buddha's birthday, respectfully bathing the Buddha statue, lighting incense to pray for peace, and expressing compassion through vegetarian meals, medical check-ups, or heartfelt gifts. During Ramadan, the Cham Muslim community observes a full day of fasting, and then, after sunset, gathers around a simple but warm Iftar meal, extending age-old rituals and strengthening community solidarity. This richness has created a Ho Chi Minh City that is both modern and deeply humane, where religious faith not only supports spiritual life but also contributes to fostering national unity.

Unique festivals and customs of ethnic groups and religions in Ho Chi Minh City.

- Lantern Festival in Cholon (the 15th day of the first lunar month): streets adorned with dazzling lanterns, lion and dragon dances, and a gathering of the Chinese, Vietnamese, Cham, and Khmer communities.

- Buddha's Birthday (April in the lunar calendar): Thousands of Buddhists flock to temples to attend ceremonies, bathe the Buddha statue, participate in flower float processions, organize vegetarian meals, provide medical check-ups, give gifts, and spread the spirit of compassion.

- Christmas (December 25th): Shining brightly throughout the streets, transcending religious rituals, becoming a season of reunion and sharing for the entire community.

- Ramadan for the Cham Muslim community: a month of fasting and purification, Iftar meals that strengthen family bonds, preserving age-old rituals in the heart of a modern city.

- Chôl Chnăm Thmây of the Khmer people (April): temples are bustling with activity, with dancing and singing, and the Buddha bathing ceremony, reflecting Khmer identity right in the heart of the city.

- Nghinh Ong Can Gio Festival (August in the lunar calendar): Fishermen pray for favorable weather, express gratitude to the Whale God, the largest sea festival in Southern Vietnam.

- The Cao Dai Peace and Prayer Ceremony: held regularly at the Tay Ninh Holy See and temples in Ho Chi Minh City, sending a message of harmony and charity.


HOAI NAM - CAM NUONG - THU HOAI


Source: https://www.sggp.org.vn/ton-giao-dan-toc-dong-hanh-voi-tphcm-bai-3-giu-hon-dan-toc-lan-toa-van-hoa-post821731.html


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